RAMAYANA PAINTING FREE

The influence of the Ramayana became so great that the devotees of Rama came to be considered as a separate sakha (sect) amongst the Vaisnavas.

They recite the teachings of the Ramayana interpreting the various episodes of the story and relating them to ethical conduct and the duties of daily life.

Tulsi's Ramayana gained popularity to such an extent that many people commit to memory the whole poem and they are known as Ramayanis, the reciters of the Ramayana. In big cities almost every street has its own stage and performers. Every year it is enacted as a stage drama during the Dussahra festival at all places, be they big cities or small villages. The Ramayana became more popular in north India than elsewhere because of its Hindi version composed beautifully by the poet Tulsidasa (A.D. Not being a literary work of a single poet, it is hardly possible to ascertain the antiquity of this folk poem. It is simple and is usually sung in chorus. Chamba is no exception and it, too, has a beautiful loka Ramayana in a long poem, known as anchali of Rama, which is sung for the whole night on auspicious occasions. Scholars are well aware of many such works, but it may not be known, particularly to foreign scholars, that countless versions of the Ramayana exist in local dialects and folk songs peculiar to small areas and communities, evidencing its wide popularity. It has exercised a continuous and pervasive influence on the mind of the masses in all the languages of India as retold by their poets. The story, therefore, has had a unique appeal to the imagination of the people of India in all ages. The epic is encyclopedic in its content and it has been said that there is no situation or circumstance, one faces in life, which does not occur in this story and thus it guides its hearers to righteous action on all occasions and for all obligations and duties in different situations and circumstances. It was a conception of obligations, of the discharge of one's duties to oneself and to others.

RAMAYANA PAINTING FREE

The qualities of the hero are summed up and described in the beginning of the story when the sage Valmiki enquiries of Narada, the heavenly musician saying, 'In this world today, who is endowed with excellent and heroic qualities, versed in all the duties of life, grateful, truthful, firm in his vows, an actor of many parts, benevolent to all beings, learned, eloquent, handsome, patient, slow to anger, one who is truly great, free from envy, and who, when excited to wrath, can strike terror into the hearts of celestial beings'? Apart from the hero, there is a graphic portrayal of many other characters in the story.ДЄll ancient Indian scriptures hold a man's character above all else. Before we describe this set of paintings and deal with its social and historical background it is essential to relate briefly the story of the Ramayana and its importance in the life of the people of India. The gift included an extensive set of paintings on the Ramayana. Raja Bhuri Singh, of Chamba after whom this museum is named, presented a large number of Pahari miniature paintings from the palace collection to the museum. Vogel in the opening years of this century, a museum was established at Chamba in 1908. As a result of the explorations carried out by J.

Being protected naturally, and too small to attract an invasion, its archaeological wealth is well preserved. Chamba was till recently the capital of a small principality. To its north-west lies the State of Jammu-Kashmir. The paintings herein on the theme of Rama's wanderings during his exile and his adventures in the forest as narrated in the great Indian epic, the Ramayana, are from Chamba, an important center of Pahari painting, situated in the Ravi Valley in the heart of the Himalaya mountains.

Indian art - miniatures - archecticture - vedic philosophyДЄbout these Paintings - Ramayana / Exile in the Forest About Kangra Paintings - Ramayana / Exile in the Forest